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8 


THEOLOGY  TODAY 


Pdthwuys  of  UtidsTStdfidwg 


With  this  issue.  Theology  Today  turns  again  to  the 
theme^of  the  Church  and  the  world,  not  so  much  to  point  up  the 
antitheses  and  tensions  implicit  in  that  theme  as  “ 
oositive  avenues  of  helpful  interpenetration  and  “‘'S'" 

ment.  Reformed  theology,  of  course,  allows  the  C^urc  no^ 

fortable  retreat  from  its  responsibility  ^ ^ 

he  neither  spiritual,  intellectual,  or  physical  isolation  for  the  keep 
o th  * ys  of  the  kingdom.  But  there  is  a parallel  responsibility 

Jhih  iZ,  ,o  of..n  If  .he  child„„  of  .h» 

indeed  wiser  in  their  generation  than  the  children  g 
thte  will  be  times  when  the  Church  must  be  willing  in  all  humili  y 
not  only  to  woo  and  to  judge  the  world,  but  also  to  learn  from  the 

world. 

The  opening  meditation  is  a prayer  for  Z 

able  us  to  employ  every  human  gift  of  analysis  an  gu 
uncovering  that  which  is  known  to  God  (and  perhaps  to  e 
hTnot  tolurselves.  It  is  part  of  ‘'A  Litany  on  Christian  Vocaaon 
taken  by  permission  from  The  Student  Prayerbook,  ^ new  Hadda 
Hou"e  publication  edited  and  written  by  a --miUee  under  the 
rhuirniamhio  of  Dr  lohn  Oliver  Nelson.  Professor  of  Christian  Vo 

D«,  sch«,i,  d..  .d. 

the  field  of  Christian  vocation,  coupled  with  his  close  re  'P 

such  experiments  in  the  deepening  of  the  devotional  life  “ 
CoLunity  in  Scotland,  add  breadth  and  insight  to  this  1 tany. 
Saddam  House  is  an  editorial  venture  in  the  area  of 

ture  for  students  which  has  grown  up  under  ^Ln’s 

ward  H.  Hazen  Foundation  and  the  Young  Mens  and  Wome 

Christian  Associations. 

No  comment  should  be  needed  on  “A  Letter  “ ^y^ 
issued  by  the  General  Council  of  the  Presbyterian  Church.  U A^ 
In  its  bllanced.  reasoned  plea  for  a return  to  sanity  and  justice  in 
Congressional  investigations,  its  defense  of  basic  human  rights,  an 
SrcMl  for  a positive  fpproach  to  the  problem  of  Communism  i s 
a fresh  reminLr  of  the  historic  witness  of  the  Reformed  Churc 


EDITORIAL 


9 


all  of  life.  In  America,  the  “Letter”  has  been  hailed  as  a new  Magna 
Charta  of  liberty;  abroad,  it  has  been  called  “the  most  significant  of- 
ficial utterance  of  any  Church  group  in  our  time.”  Theology  To- 
day is  proud  of  the  part  played  by  the  Chairman  of  its  Editorial 
Council  in  the  framing  and  issuing  of  this  memorable  document. 
Dr.  Mackay  is  serving  this  year  as  Moderator  of  the  Presbyterian 
Church,  U.  S.  A. 

Central  to  the  theme  of  this  issue  is  Professor  Robert  T.  Handy’s 
article,  “The  Newest  Form  of  Infidelity,”  with  its  warning  against 
abdication  of  responsibility  in  the  area  of  the  secular  on  the  part  of 
the  Christian  Church.  Current  crusades  against  the  encroachments 
of  secularism,  he  contends,  have  become  so  generalized  that  often 
they  fail  to  distinguish  between  secularism  as  a faith  and  the  secular 
as  a realm  of  life  and  a part  of  God’s  creation.  Christians  who  are 
so  stirred  up  about  secularism  as  the  newest  form  of  infidelity  that 
“they  fail  to  claim  the  secular  as  their  own,  but  yield  it  up  by  de- 
fault,” are  all  the  more  culpable  in  that  they  are  precisely  the  ones 
who  should  be  most  concerned  about  the  world,  for  in  their  knowl- 
edge of  God  they  possess  the  only  key  to  its  full  understanding  and 
reclamation. 

Robert  Theodore  Handy  is  Assistant  Professor  of  Church  History 
at  Union  Theological  Seminary,  New  York.  This  article  was  pre- 
sented and  discussed  at  a meeting  of  the  Theological  Discussion 
Group,  a society  of  younger  theologians  sponsored  by  the  Hazen 
Foundation. 

Sometimes  it  is  the  secular  which  illumines  and  clarifies  the  sacred. 
In  a brilliant,  fresh  approach  to  an  emerging  problem  of  the  ecu- 
menical movement,  the  tension  between  freedom  and  community, 
between  group  cohesion  and  self-determination.  Professor  Karl  W. 
Deutsch’s  article,  “Communication  and  Responsibility,”  stimulates 
the  imagination  with  analogies  drawn  from  the  fields  of  social  sci- 
ence, psychology,  and  the  new  science  of  cybernetics,  which  is  better 
known  to  most  people  for  its  development  of  the  electronic  calcu- 
lators popularized  as  “thinking  machines.” 

Born  in  Czechoslovakia  and  educated  in  Europe  and  America, 
Professor  Deutsch  has  been  Associate  Professor  of  History  at  the  Mas- 
sachusetts Institute  of  Technology  since  1942.  He  has  worked  with 


10 


THEOLOGY  TODAY 


and  was  connected  with  the 
the  United  States  Departmen  Tr^ncisco  in  1945.  This  year 

United  Nations  Conference  in  Sa  Princeton  Uni- 

Professor  Deutsch  has  served  as  v on  World  Political 

versity,  working  with  the  en  er  ^ ^ Wilson  School  of 

Institutions  which  is  a division  of  the  Woooro 

Public  and  International  Affairs. 


that  today's  secularized  Christian 
If  it  be  true,  as  is  sometimes  sa  , ^ J Professor  Kuist 

has  forgotten  how  to  pray,  the  Christian^  treatment  of  the  rela- 
adds  a necessary  ingredient  ° ^ ^nrld  It  is  no  empty  exhorta- 

tionship  between  the  Churchman  ^t^e  ^ 

tion  to  more  prayer,  but  Thankseivinc  it  is  pointed  out,  is 

indi.pe...ble  ch„.«eri»c  of  .h=  .pH.  .b..  g,.« 
HowLdVillman  Kuist  is  Charley  J,,”  ^t^r^lToTTheLgical 

Theology  for  the  teaching  of  Eng 

Seminary^  and  These  Words  upon  Thy  Heart 

How  to  Enjoy  the  Bible  (19d9).  ^^sence  from 

ELn^ se-ic^^^^^^^^^^^  .He  training  of  village  pastors. 


Ukimately,  X^MryTept”  This  is 

“ol  thTanicle  by  Professor  Cabaniss  in  wlu^  “Xtln  of 

j j Thp  selection  is  almost  esotencally  diverse, 


EDITORIAL 


11 


ing  in  the  field  of  mediaeval  manuscripts.  This,  perhaps,  explains 
the  refreshing  variety  of  his  source  materials  in  the  field  of  Christian 
expansion,  which  range  from  Ermold  le  Noir’s  Poeme  sur  Louis  le 
Pieux  to  the  True  Relation  of  the  anonymous  Portuguese  Knight  of 
Elvas. 

In  a day  when  the  world  mission  of  the  Church  can  no  longer  be 
bounded  geographically,  the  American  college  campus  is  often  called 
one  of  the  most  strategic  mission  fields  on  earth.  Recent  develop- 
ments, as  at  Harvard  under  President  Pusey,  lead  some  to  believe 
that  the  campus  is  no  longer  the  impermeable  frontier  which  once 
it  was,  but  Professor  Noble  in  an  article  on  “Evangelism  on  the  Col- 
lege Campus”  warns  that  “while  higher  education  has  a new  interest 
in  religion,  it  is  not  now  ready  to  accept  a type  of  presentation  of  the 
Gospel  that  it  previously  rejected.”  To  the  students,  such  evan- 
gelism is  still  irrelevant.  “To  us  it  may  be  the  most  profound  answer 
to  the  deepest  questions;  to  them  it  is  either  an  answer  they  cannot 
believe,  or  an  answer  to  questions  they  are  not  asking."  What  then 
will  be  proper  and  effective  evangelism  on  the  campus?  The  key, 
Professor  Noble  believes,  is  the  formation  of  a vital  Christian  com- 
munity as  a living  group-witness  within  or  adjacent  to  the  academic 
community. 

Hubert  C.  Noble,  a graduate  of  Occidental  College  and  Union 
Theological  Seminary,  New  York,  holds  an  M.A.  from  Columbia 
University  and  a D.D.  from  the  University  of  Dubuque.  He  is  Chap- 
lain and  Associate  Professor  of  Religion  at  Occidental  College,  in 
Los  Angeles.  His  article  is  the  substance  of  an  address  given  at  a 
conference  of  chaplains  and  university  religious  workers  on  the  West 
Coast. 

Something  of  the  two-way  nature  of  the  inter-relationship  of 
Church  and  world  is  suggested  by  Professor  DunkePs  article  on  the 
Broadway  stage.  On  the  one  hand,  the  stage  is  a mirror  of  the  tem- 
per of  our  times,  and  therefore  a valuable  medium  for  communicating 
to  religious  thinkers  the  mood  of  the  world  about  them  in  which  they 
live  and  work.  On  the  other  hand,  Professor  Dunkel's  evaluation  of 
several  current  Broadway  hits  leads  him  to  the  conclusion  that  the 
trouble  confronting  present-day  playwrights  is  the  lack  of  an  ethical 
code."  How  can  there  be  credible  dramatic  conflict  without  real 


^2  THEOLOGY  TODAY 

beliefs  for  which  people  will  fight?  "And  how  shall  they  believe  in 
h£  of  whom  they  have  not  heard?  and  how  shall  they  hear  wtthout 

^ ^WUht^Dwight  Dunkel  is  Professor  of  English  Literature  at  the 
uXersity  of  Rochester,  and  a notable  Christian  layman  active  in 
making  tL  treasures  of  literature  appreciated  by  a wide  r^ge  o 
people  through  publications  both  technical  and  popular.  He  is  a 
frequent  contributor  to  Theology  Today  and  serves  on  its  Editorial 

Council. 


We  welcome  to  the  Editorial  Committee  of  Theology  Today  Sam- 
uel Hugh  Moffett  who  has  prepared  the  second  Editorial  or  this  issue 
and  is  taking  much  of  the  responsibility  for  readmg  proof.  Dr.  Mof- 
fett received  his  Ph.D.  degree  at  Yale  University,  and,  after  study 
ing  Chinese  at  the  College  of  Chinese  Studies,  Peking, 

Professor  of  the  History  of  Theology  at  the  Nanking  Theologica 
Seminary  in  China.  He  is  now  Visiting  Lecturer  - 
Princeton  Theological  Seminary.  He  has  recently  published  a book, 
,h,  mk  of  ,h.  Church.  Chlcd, 

the  Sun  (1953).— -Ed. 


A LITANY  ON  CHRISTIAN  VOCATION* 

By  John  Oliver  Nelson 

OLORD  of  glory,  who  earnest  the  stars  in  their  timeless  orbits, 
and  sustainest  all  matter  and  mind  in  their  appointed  work- 
ing, we  give  thee  thanks  and  praise,  that  thou  dost  yet  also 
claim  each  of  us  for  thyself  in  an  eternal  purpose. 

For  the  mystery  of  creation,  wherein  thou  didst  make  man  for 
fellowship  with  thyself, 

We  thank  thee  with  a whole  heart,  O God. 

For  the  variety  of  man's  gifts  and  enthusiasms,  each  of  us  differing 
uniquely,  formed  with  a special  intention  to  fulfill  in  thee, 

We  thank  thee  with  a whole  heart,  O God. 

For  the  ways  by  which  thou  dost  reveal  thy  will  to  our  minds, 
pointing  us  forward  by  tokens  of  our  physical  endowments,  our 
family,  our  opportunities  and  education  and  experience. 

We  thank  thee  with  a whole  heart,  O God. 

For  the  plentiful  reward  given  to  live  our  lives  unto  thee,  in 
satisfactions,  friendships,  and  the  exaltation  of  co-operating  with  thee 
in  thy  holy  purpose. 

We  thank  thee  with  a whole  heart,  0 God. 

For  the  fellowship  of  thy  Church,  the  Body  of  Christ  thy  Son, 
within  whose  far-flung  membership  are  men  and  women  serving  thee 
in  every  worthy  task,  making  these  their  ministries  of  thy  blessed 
kingdom. 

We  thank  thee  with  a whole  heart,  O God. 

Aware  of  the  want  and  wistfulness  all  about  us,  of  the  poverty  of 
soul  in  millions  who  lack  any  vision  of  thy  glory,  any  true  perspec- 
tive of  their  work, 

We  seek  our  work  and  witness  in  thee.  Lord. 

Aware  that  all  who  seek  to  follow  thy  way  among  the  ways  of  men 
must  expect  misunderstanding  and  scorn,  temptations  to  hypocrisy, 
perplexities,  and  hard  decisions, 

• From  The  Student  Prayerbook,  edited  and  written  by  a Haddam  House  Committee  under 
the  chairmanship  of  John  Oliver  Nelson.  The  Litany,  which  is  selection  No.  100,  pp.  97-99, 
is  used  here  with  the  permission  of  the  publishers.  Association  Press,  New  York. 


XJiE. 


THE  LIFE  OF  mnn  m THE  LIGHT  OF  GOD